2 Chronicles 27:8

Authorized King James Version

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He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.

Original Language Analysis

בֶּן old H1121
בֶּן old
Strong's: H1121
Word #: 1 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֶשְׂרִ֧ים and twenty H6242
עֶשְׂרִ֧ים and twenty
Strong's: H6242
Word #: 2 of 11
twenty; also (ordinal) twentieth
וְחָמֵ֛שׁ He was five H2568
וְחָמֵ֛שׁ He was five
Strong's: H2568
Word #: 3 of 11
five
שָׁנָ֔ה years H8141
שָׁנָ֔ה years
Strong's: H8141
Word #: 4 of 11
a year (as a revolution of time)
הָיָ֣ה H1961
הָיָ֣ה
Strong's: H1961
Word #: 5 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מָלַ֖ךְ and reigned H4427
מָלַ֖ךְ and reigned
Strong's: H4427
Word #: 6 of 11
to reign; hence (by implication) to take counsel
וְשֵׁשׁ sixteen H8337
וְשֵׁשׁ sixteen
Strong's: H8337
Word #: 7 of 11
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
עֶשְׂרֵ֣ה H6240
עֶשְׂרֵ֣ה
Strong's: H6240
Word #: 8 of 11
ten (only in combination), i.e., -teen; also (ordinal) -teenth
שָׁנָ֔ה years H8141
שָׁנָ֔ה years
Strong's: H8141
Word #: 9 of 11
a year (as a revolution of time)
מָלַ֖ךְ and reigned H4427
מָלַ֖ךְ and reigned
Strong's: H4427
Word #: 10 of 11
to reign; hence (by implication) to take counsel
בִּירֽוּשָׁלִָֽם׃ in Jerusalem H3389
בִּירֽוּשָׁלִָֽם׃ in Jerusalem
Strong's: H3389
Word #: 11 of 11
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.

This verse is part of the narrative of Judah's kings, specifically addressing Steady obedience bringing consistent blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection